Friday, October 23, 2009

Story Time

Episode 1001

The stones clattered from beneath the pony's feet and echoed down the hillside. This wasn't a good way to descend, but it was the only way it could get down alive. And it was bad enough they had stolen it without having killed it, too.

Elon put her hand on it's muzzle and spoke comforting words at it, letting it relax before the next effort. She looked at Paran, who was using the respite to test the animal's load.

"Should we go back?" Elon asked.

Paran glanced back the way they had come and shook her head. "It's too late for that. We're committed. Just try to go slow."

Elon nodded and urged the pony onward and downward. Fortunately, the route wasn't entirely made up of loose stones. There were enough places for them to stop and regroup their courage, and look down and realize how foolish they were being. At least they had had enough sense not to try this late in the day. At Paran's insistence they had camped up on the ridge, using the heavy pines as cover. Tonight they would be camping at the base. Assuming they were still alive to camp.

They made poor time, and when the sun rose high above them to laugh at their effort they were hardly half way. And the going only got worse as they went lower. Loose rock had to go some place, and that place was down. So the new pieces they were kicking joined the countless others already covering the lower slopes.

Elon wanted to complain, but what was the point? It wasn't as if Paran didn't already know. And what was to be done about it anyway? They couldn't go back up. Not now.

Just as she was beginning to think they might make it after all she felt her feet slip out from under her. She instinctively let go of the lead rope. That was a good thing, she hoped. At least she wasn't pulling the pony down on top of her.

The noise from her own fall made it impossible to know if either or both Paran and the pony were on their way down with her. And she was falling too fast to look. Fortunately, there were only fifty or sixty feet left before the ground leveled off so it wasn't long before she came to an unpleasant rest. Stones continued to rain down upon her and she warded her head with her arms until she was certain it was over.

She lifted her head and looked up the hill. Paran was trying to hurry the pony down at an angle. At least they hadn't fallen.

"Elon! Are you okay?" Paran called.

Elon got to her knees. "I think so."

"Move away from the debris field, in case we fall, too. I'm hurrying as fast as I dare."

"Don't. I'm okay. There's no need for you to come down like I did. I don't appear to be bleeding, apart from a couple of cuts, and nothing seems broken."

"Then find a place to wait."

The wait wasn't terribly long. In the end, Paran and the pony also slid down, but not nearly so far. The pony had fallen first so Paran came down on top. Also, the pack helped prevent serious injury.

Elon hurried over.

Wednesday, October 21, 2009

Reflected Attitudes

The creative arts often have a huge impact on society and its social rules. This is particularly so of video, I think. I also believe the reason for this is that there are loads of people who would never think of picking up a book to read, but who will watch almost anything on television or in the theatre. Movie theatre. I expect the number of live performance attenders is similar to book readers.

Not that there aren't a lot of book readers. There are just more people who don't read book than who do.

But you can see the evolution of things by watching old movies and comparing them with newer issues. There was a lot of religious themes in the early films, although not exclusively. And when Christianity was portrayed it was done in overdramatic fashion. Other religions were put down. Homosexuality was not an overt topic in most Hollywood productions, although there were films to address it.

By the time the fifties came around preachers were almost always portrayed as crazy and/or phony. Gay and lesbian themes were kept in the background, couched with 'in' words and catch phrases that the general public would not understand.

In the sixties and seventies preachers were mostly ridiculous. And so were Gays and lesbians. Gay and lesbian characters were always overt, and always the source of one-line jokes. While this did bring the issue more out in the open, I wonder if it didn't also encourage 'gay-bashing'. I have read of small gangs who would seek out homosexuals in order to beat them up from before this era, so I'm not sure.

Gays and lesbians are still often the focus of humor, particularly on television sitcoms. But it's changing. As more and more people become public about what they believe and how they feel and want to live, society is being forced to acknowledge there are a lot more people who fall within the labels than previously thought.

That's video. What about the written word? What kind of an impact has that had over the years? After all, the written word has existed for thousands of years, while video is barely over one hundred years old. And talkie films are less than one hundred years old. So, how has the written word impacted social mores and such?

To be honest, I don't really know. I am learning through my online research that the subject has been written about for hundreds of years. I also expect there are a lot of stories written in which main characters were GLBT (My research has also shown there are a variety of orders for these letters. I use this order because it's what I'm used to.) Kind of like Abus Dumbledore in J.K.Rowling's, Harry Potter, series. According to Rowling, Dumbledore is gay. And yet the character never behaves or talks in a sexual manner. There are no hints of child molestation or adult affairs**. But then Dumbledore was also monogomous. But he is a natural character, and a favorite.

I expect there are a lot of characters in books which are of a like mold. Their authors saw them as gay, lesbian, or whatever, but didn't make it part of the actual story because that issue had nothing to do with the story. So the differences were subtle. Too sublte to be noticed by most of the reading audience, but probably enough to bring comfort to some. Comfort in the sense of familiarity. Of belonging.

Writing stories has evolved over the centuries. It's harder, I think, to get accepted by major publishers now, but it's easier to write whatever we want to write. And that is good for we who like to write.

** added later for clarification || I do not mean to imply that GLBT people are more prone to child molestation than others. However, it always seemed to me that that was how they were portrayed in the past. My point with J.K.Rowling was that she portrayed Dumbledore as normal.

Tuesday, October 20, 2009

What I Was and Who I Am

Got to waxing nostalgic and was thinking about grade school days, and how they differed from junior high and high school.

When I was in grade school (grades 1-6), it was not uncommon at all to see two girls walking the playground arm-in-arm. Or two boys, for that matter. There was lots of hugging to demonstrate close friendship. Generally it was same sex.

This was smiled on and not discouraged in any way by any member of the faculty or staff. They all thought it was great.

All of this changed once we reached seventh grade. Beginning in seventh grade girls were no longer encouraged to hug girls and boys were no longer encouraged to hug boys. And yet they stuck us naked in showers together. That was uncomfortable. For me, anyway. But same sex couples caught hugging, or even holding hands, would be mocked and humilitated - by students, faculty, and staff alike. Then, for those who were part of varsity sports or cheerleading squads, hugs and butt slaps were allowed during victory celebrations, home runs, touchdowns, and goals scored. But you'd better not enjoy it too much.

It's interesting to me that all of us apparently have it within ourselves to put aside our programming - when it suits us.

I wonder if the day will come when it suits most of us all, or at least most, of the time. It would certainly give us one less thing to fight about. And it would make a lot of people's lives a lot easier to live.

There weren't many who bucked the system back then. At my school ALL girls took home economics and ALL boys took shop class. In my six years of junior high and high school only one boy and one girl stood up and forced the school to let them switch. A boy decided he didn't want to learn how to fix cars, make things out of metal and whatnot. He would rather learn how to cook and sew and do things like that. A couple of years later a girl decided she wanted to learn the mechanics and crafts being taught the boys.

Think about that. We had six grades in the school with a total enrollment between 800 and 1,000 students. In six years only two people dared stand up and declare what they wanted.

I wasn't one of them.  Wish I had been.

Monday, October 19, 2009

A History of Hatred

Been reading up on lesbian life in the Victorian and medieval eras. My inspiration for doing this was a website that claimed in Victorian England there were women in 'respectable' society who deemed themselves married, called themselves married, and were treated as married by the rest of society. At the same time, women who indulged in 'affairs' with other women were considered low-life.

Unfortunately, I didn't bookmark the site and I don't recall how I stumbled upon it, so I can't provide a link at this time. But I found it interesting that perhaps we have actually become more narrow in our thinking as time has progressed. My research so far would indicate that no, we're just as narrow-minded as we've ever been, and just as critical of people who don't act (or think, or feel) like us.

Another thing which spawned my interest in Victorian society was remembering a documentary type show I saw a number of years ago about two girls who developed a close friendship. There did not seem to be any sexual behavior between them, but they were 'friendlier than just friends', as their families put it. Eventually they became a scandal and were separated. The one grew up to become an author, or a poet, and I think she was the focus of the documentary. Neither woman would talk about the other, and as I remember the documentary, neither woman was particularly happy with her life after separation.

I finding it interesting that about eight hundred years ago in certain parts of Europe it was women who were seen as the insatiable sex cravers and not men. Men were above that sort of thing. Right.

Well, I don't think that attitude lasted long, because what followed was the belief that women having sexual relations with women was impossible (because there could be no penetration). Right. But this belief hung on for a long time. Still, there were laws made and punishments doled out. The most common punishment was confinement in a nunnery, which explains the reputations some of the nunneries had. I mean, think about it. If you fill a place up with women who prefer women to men it only stands to reason that some of these women are going to fall in love with each other beyond simple friendship. It's really no different than the monastary reputations from the same time, or if one were to confine heterosexuals together.

People are going to fall in love when they meet someone who fills the empty place in their heart.

It's still incredible to me, though, how we, as a (human) race, put so much emphasis on sex and gender. Most people believe we are spiritual beings, meaning our spirit will live on when the body dies. Not everyone believes this, but I think most people do. Just look at how important religion and faith are around the world. So why, if we really aren't our bodies, do we make such a big deal out of what's between our legs and what we do with it? Is it because we have been taught that who and what we are is really defined by what goes on between our legs? Sometimes it seems so.

The research into Victorian and medieval societies is fascinating and I intend to continue my reading. I may stumble again upon that original website, and perhaps I will also find out who the author was. I'm sure she was born in the 1800s. Maybe early 1900s. And I'm thinking she moved to England from Australia, but it's been a long time and my memory is fuzzy.

Saturday, October 17, 2009

What Should Writers Know When They Write

What I probably should be doing is taking a few days between posts to collect my thoughts better, instead of wandering around every day with random thoughts. But for now I'm posting even when I'm not entirely clear in my head what it is I want to say. I hope it doesn't make me too difficult to follow.

I'm thinking more about the fact that writing about sex and writing about lesbian lifestyles do not have to be the same.

Maybe it's just an excuse, so I can tell myself I don't have to write bedroom scenes. Not that lesbian love scenes are any harder (or easier) to write than heterosexual love scenes. I don't write those well, either.  The problem I run into is getting so caught up in the physical I forget to include what's really important: the spiritual binding which comes between real lovers, as opposed to sexual partners. I suppose even in mere sexual gratification there is some sort of spiritual binding taking place, but it would be minimal.

The more I write about it the more I find myself wondering if sex isn't merely a red herring. Perhaps what I am really struggling with is writing believable love. For that is what I really want to write. Sex is simply one of many possible manifestations of that love. It's such a controversial topic that it easily can assume center stage. But the real issue is the love which motivates the sex. Without the love there is no story worth reading. With the love it is the anticipation that these two people really belong with each other. Olympia and Aileen (opened my baby name book to two random pages and took the first names I liked) are two women - or I suppose they could be too young to be called women - who meet casually. They are not looking to fall in love. They are not looking for a sexual partner. They just meet and 'click' together, so they continue to meet when they can. They become friends. The friendship blossoms. At some point in time romance enters the relationship.

The truth is, that is pretty boring stuff all by itself. In a story, there has to be more going on. Something, or someone, has to be under challenge, and at least one of the main characters has to be directly involved in resolving the crisis. It is, in fact, this crisis which allows the relationship to build quickly and quietly without being addressed by the women. They are so focused on resolving it that they don't take the time to address their relationship properly. This will ultimately put their relationship at risk, for ignored relationships can fall apart just as quickly as they formed in the first place. The story's climax (I'm sorry, I couldn't think of a better word) is when both crises reach their moment of decision. The external crisis must be solved for good or ill, and the internal, love, crisis, must also be decided.

That, of course, is only one way of doing it. Another would be for Olympia and Aileen to meet and almost immediately begin a physical relationship. In this kind of story the question isn't about sexuality, coming out, or anything like that. The internal crisis is whether or not the relationship is truly a life long relationship, or one which should be broken, and the women go their separate ways.

There are a variety of ways to write the story. The key is very much like other things I've posted about. To write a story there are things a writer must know in her head:
  • Who is the target audience (women, men, young girls, questioning, timid)
  • What is the underlying question (sexuality-discovery/coming out, relationship-marriage/just lovers)
  • What is the focus (love, sex)
I have probably oversimplified the questions, but I think you get the idea. Whether we, as writers, use written down outlines or not, we must have a clear idea of the answers to those questions and questions like them before we can effectively tell our stories.

If our goal is to produce erotica then we certainly should not be writing for young girls, and our focus is clearly going to be more on the sex than the love. And the underlying question is probably less about discovery of oneself than it is about what kind of relationship is going to be established.

If our goal is to explore sexuality then our target audience could be any of  the choices, but probably less likely to be men. (That's a prejudice of mine.) The relationship is more in the background and self-discovery and acceptance becomes the focal point. I also believe a story like this is ultimately less about sex and more about love.

There are valid reasons for writing any kind of story for any group of people. But we need to know what it is we're trying to do when we go into a story. Why is this story important to us, as writers? That's probably the biggest question of all.

Friday, October 16, 2009

Who is It For

Just recently I finished a story and sent it to a good friend of mine. She liked it, but she pointed out a significant flaw. At the start of the story I raised a question, or perhaps a better way to put it here is, I established my main character's primary goal. So, to the reader, the resolution of that goal became the story's focal point. At the end of the story I answered the question of whether my main character would become comfortable with her sexuality, and I did it nicely. At least, that's what I gathered from her critique. However, the question I asked at the beginning was NOT about my main character's sexuality. I did raise the sexuality question, but not at the start.

So the stories biggest flaw was that it was not bookended. I told the reader that one question was most important, and then didn't treat it as important. Meanwhile, I felt the sexuality question was most important but didn't raise it at the start. This made for a nice, but unfulling, story.

To make the story right I have to stop being so coy about my main character's struggles with whether or not she is a lesbian and put it up front and in plain sight from the start. That way the reader knows what she's reading and can better appreciate the main character's conflict as she seeks to learn who she really is.

It's obvious to me that I took the back door approach to the sexuality question because I'm still embarassed to write about it. The very term 'lesbian' seems to bring up connotations of sex, and I'm still embarassed by sex. I'm sorry, but I was taught I should be, and I learned that lesson too well. You know, I still haven't written that explicit sex scene. And nobody would even know about it but me! I'm not really a prude. I just get embarassed.

That the word 'lesbian' should be a sexual word is wrong, I think. I kind of spoke about this, poorly, I know, in my previous post, where I wondered publically what constitutes being a lesbian. A comment brought up the idea that so much of lesbian fiction is very sexual in nature and is actually geared toward heterosexual men, who get off on the idea of women being together. But lesbian stories shouldn't be written for straight men. They shouldn't be written for men at all. Lesbian stories should be written for women. Lesbians in particular. If men, or straight women, enjoy reading, too, so much the better. But they should not be the target audience.

I got to thinking about that, and I wondered if that wasn't the problem I was having with my story. The idea of straight men reading lesbian stories hadn't really entered my thoughts. But in order to see how others wrote love scenes I had been reading a lot of online examples. I quit because it seemed to me so very few were well written at all that I was only filling my head with how NOT to write them. But when the idea that these stories were written to excite the imaginations of straight men, I realized that I felt the same way about them. They did not seem like stories written for women seeking commonality with someone who shared their love preference. But I think all of that reading distorted my thinking about lesbian stories in general. I think I subconsciously forgot my target audience, and I'm not comfortable writing sex stuff for straight men. Or for anybody for that matter.

My stories are supposed to be about finding acceptance, falling in love - love, not sex, and being free to be who one is. And my target audience is women. I need to remember that and forget about the stereotypes. I need to just let my characters be real people, and not animals which are slaves to passion and sexuality. While there are real people who are, they are not the subject of my writing. My writing is not supposed to be about sex, although I want sex to (sometimes) be a part of my stories.

So, between my friend's critique, and the comment on my post, I think I have what I need to fix up my story and make it something people want to and enjoy reading. Any people.

Thursday, October 15, 2009

What are the Requirements

The first I remember being aware of there being anything other than female-male relationships I was in junior high. Whenever anyone was to be severely criticized, or made fun of, inevitiably they were accusing of being queer. I had to ask what this meant and was told it was a girl-girl or boy-boy relationship, depending on what they were. For some, this tag remained with them all the time. For others, it was only while they were in disfavor.

I was some place in between. The only time the derogatory remarks were directed at me was when I was in disfavor (which, I confess, was often). But I learned through the grapevine that should I ever come up as a topic for discussion (not real often) the talk was that I was also queer.

This confused me because I didn't understand why. True, I didn't date. And equally true, I was often friends with others were 'known' to be queer. There were no labels of gay, or lesbian, back then, although the terms were known. The slang at the time was queer. It was always used in a negative sense.

The whole thing confused me because I was the only one not being called it to my face, except in cases of angry disfavor. I didn't understand it then and I'm not sure I understand now. Unless, just being in love can define someone as lesbian (or gay).

I don't mean platonic love, as between relatives or good friends. I mean real love. Romantic love. Just without the sex.

What if two women are deeply in love with each other, but never engage in lovemaking? I remember reading about two such women from the late 1800s or early 1900s. The story is vague in my memory and I don't recall their names. It seems to me that one became a famous author, or poet. The girls had grown up together and everyone knew they were very close friends. But then questions began to be raised about how close their friendship was. There didn't seem to have been any bedroom scenes, but the deepness of their love came under question. People wondered about them. Eventually they were split up, even to the point of living in separate countries. I'm thinking one lived in Australia and the other in England.

These women would have been called lesbians had they shared their bodies with each other. But they only shared their spirits. Their love. Their love was so deep that at least one of them pined away for the rest of her life. But I think they were both very lonely.

But were they lesbians? Does being a lesbian require sexual acts?

And the pining away brings up another point. Why is it that lesbians are viewed as promiscuous? Why is it that only heterosexuals can be viewed as monogomous? I think this is another form of harrassment, sterotyping. It just isn't true. Monogomy is a commitment of will. Why can't lesbians have that?

I remembered reading a long time ago that studies showed each of us meets someone we could fall in love with every four to seven years. It doesn't mean we will fall in love, but we could. But does this deep kind of love require sex? What about people who physically cannot have sex? Does this mean they are incapable of deep, romantic love?

Most of the gay and lesbian friends I have had in my life were unknown to me as gay or lesbian until after we had gone our separate ways. The topic of sex seldom came up in our conversations, I guess. Certainly, I never felt like anyone was coming on to me. Of course, my idea of someone coming on to me is they kiss me like a lover. Subtle things I tend to pass off as my imagination. But I learned of my friends' sexual preferences through other friends afterward. I guess I don't pay close enough attention to the sexual things.

Or maybe I'm just dense.